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To A Keeper
 One day a mother died. No more hugs, Sometimes, what we care about the most goes away. So while we have it .. . it’s best we love it . . This is true for marriage ….and friendships And children with bad report cards; Some things we keep – Life is important, |
 From Romans11:25+ For I wouldn’t, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in & so all Israel shall be saved: as it is written,there shall come out of Sion the Deliverer & shall turn away ungodliness from Jacob. For this is my covenant unto them, when I shall take away their sins… Does this mean also the restoration of their ‘land’. Biblically is from the Egyptian river to the Euphraties river. And the land in from the sea (Meaning that Gaza is biblically Israel also). My question is mostly is this Israels land according to the bible saved also? |
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 Sometimes we wonder, “What did I do to deserve
this?” or “Why did God have to do this to me?” Here is a wonderful explanation! A daughter is telling her mother how everything is going wrong:
She’s failing algebra. Her boyfriend broke up with her. AND her best friend is moving away. Meanwhile, her Mother is baking a cake and asks her daughter
if she would like a snack, and the daughter says,
“Absolutely, Mom, I love your cake.” “Here, have some cooking oil,” her Mother offers. “Yuck,” says her daughter. “How about a couple raw eggs?” “Gross, Mom!” “Would you like some flour then? Or maybe baking soda?”
“Mom, those are all yucky!” To which the mother replies: “Yes, all those things seem bad by themselves.
But when they are put together in the right way,
they make a wonderfully delicious cake!
God Works The Same Way .
Many times we wonder why He would
let us go through such bad and difficult times.
But God knows that when He puts these things all in His order,
they always work for good!
We just have to trust Him and, eventually,
they will all make something wonderful!
God is CRAZY about you.
He sends you flowers every spring
and a sunrise every morning.
Whenever you want to talk, He’ll listen. GOD can live anywhere in the universe
and He chose your heart.
Life may not be the party we hoped for, but while we ARE here, we might as well dance.
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 The word for God in Genesis 1:1 is elohim, which is essentially a plural form of a more basic root-Hebrew word for God, (eloh). Furthermore, the Arabic translation of the Jewish Bible uses the name “Allah” to refer to God in Genesis 1:1 ” Fee al-badi’ khalaqa Allahu as-Samaawaat wa al-Ard . . .” one of the basic Hebrew words for God, (eloh), can easily be pronounced alah without the diacritical marks. Not surprisingly, the Aramaic word for God, according to the Lexicon offered at http://peshitta.org, is (alah). This word, in the standard script (), or the Estrangela script (), is spelled alap-lamad-heh (ALH), which are the exact corresponding letters to the Hebrew eloh. the ancient Semitic names for God (Allah and Elohim) are actually the same. |
EL is the generic Semitic name for “God” or “deity”. El is one of the oldest designations for deity in the ancient world. The word is found in several Semitic languages such as, Akkadian, Phoenician and Old South Arabian and, as in Hebrew, it is often used as an element in proper names. In northwest Semitic texts it often appears to be used of one single god, perhaps the head of the pantheon, sometimes specifically said to be the creator.
Even though the derivation of the word is uncertain, the root meaning is “power and authority” (Ge.1:1 Ps.19:1)
EL - the name for God meaning “mighty, strong, prominent” is used some 250 times in the OT.
See Gen. 7:1, 28:3, 35:11; Nu. 23:22; Josh. 3:10; 2 Sam. 22:31, 32; Neh. 1:5, 9:32; Isa. 9:6; Ezek. 10:5.
The word El appears in Assyrian (Akkadian) as ilu and in Phoenician, as well as in Hebrew, as an ordinary name of God. It is found also in the South-Arabian dialects, and in Aramaic, Arabic, and Ethiopic, as also in Hebrew, as an element in proper names.
El (Hebrew: אל) is used in both the singular and plural, both for other gods and for the God of Israel. As a name of God, however, it is used chiefly in poetry and prophetic discourse, rarely in prose, and then usually with some epithet attached, as “a jealous God.”
El is the simple form arising from Elohim, and is often combined with other words for descriptive emphasis. Some examples
El HaNe’eman – The Faithful God: (Deuteronomy 7:9).
El HaGadol – The Great God: (Deuteronomy 10:17).
El HaKadosh – The Holy God: (Isaiah 5:16).
El Yisrael – The God Of Israel: (Psalm 68:35).
El HaShamayim – The God Of The Heavens: (Psalm 136:26).
El De’ot – The God Of Knowledge: (1 Samuel 2:3).
El Emet – The God Of Truth: (Psalm 31:6).
El Yeshuati – The God Of My Salvation: (Isaiah 12:2).
El Elyon – The Most High God: (Genesis 14:18).
Immanu El – God Is With Us: (Isaiah 7:14).
El Olam – The God Of Eternity (Genesis 21:33).
El Echad – The One God: (Malachi 2:10).
Other examples of its use with some attribute or epithet are:
El Shaddai (“God Almighty”)
El Ḥai (“living God”)
El Ro’i (“God of seeing”)
El Elohe Israel (“God, the God of Israel”)
El Gibbor (“Hero God”).
In addition, names such as Gabriel (“Strength of God”)
Michael (“Who is like God?”)
Raphael (“God’s medicine”)
Ariel (“God’s lion”)
Daniel (“God is My Judge”/”God’s Judge”)
Israel (“one who has struggled with God”)
Immanuel (“God is with us”), and
Ishmael (“God Hears”/”God Listens”) use God’s name in a similar fashion.
“ELAH” is another name for God, used about 70 times in the Old Testament. Again, when combined with other words, we see different attributes of God.
Some examples:
Elah Yerush’lem – God of Jerusalem: (Ezra 7:19). Elah Yisrael – God of Israel: (Ezra 5:1).
Elah Sh’maya – God of Heaven: (Ezra 7:23).
Elah Sh’maya V’Arah – God of Heaven and Earth: (Ezra 5:11).
El is linguistically equivalent to the Moslem “Allah,” but the attributes of Allah in Islam are entirely different from those of the God of the Hebrews.
ELAH is Aramaic, “god.” Elah appears in the Hebrew Bible in Jer. 10:11 (which is in Aramaic, and is plural, “gods”). In Daniel (the Aramaic sections) Elah is used both of pagan gods, and of the true God, also plural.
Elah is equivalent to the Hebrew Eloah which some think is dual; The origin of Eloah is obscure. Eloah is used 41 times in Job between 3:4 and 40:2, but fewer than 15 times elsewhere in the OT
Elohim is three or more. The gods of the nations are called “elohim.” Elohim is the more common plural form of El.
